Psychology-Carl Jung Essay

Chapter 1 is entitle Dream-Analysis in Its Pr human actionical Application. The use of hallucination-analysis according to Jung in psychotherapy is still a debated topic/question. Some practiti wizrs find using dream-analysis to be necessary in treating neuroses while others find that it is simply part of the psyche. If dream-analysis is to be treated thence recognizing the unconscious is a must. It is a method for discovering the unconscious psychical t fitting of contents that argon related to neuroses.Jung says that the analysis and interpretation of dreams can be warrant scientifically due to the fact that the unconscious plays a part in neurosis and because dreams argon expressing directly from the unconscious activity. Dreams give a good picture of the subjective state although the conscious school principal denies this exists. concord to Jung, dreams argon to be on the same level as physiology. He gave the lesson that if sugar is studyn in urine, then urine contains sugar. He used that because he imagines dreams atomic number 18 facts which atomic number 18 invaluable for diagnosis.It allows an insight for the cause of neuroses as soundly as a prognosis. It can show at what flow the interference should startle. Jung states that the Freudian view believes it necessary for the unhurried to be conscious of his/her disturbances (surviving the trauma). Jung doesnt deny that few neuroses demand a traumatic theme just he does non believe that all neuroses atomic number 18 of this origin. In dedicate for the dream or neurosis to pretend true significance, a causalistic surface and impart not suffice. Shortly after the beginning of sermon, dreams run throughm to become less transp arent.There can start to become a difficulty in interpretation due to the animate being inefficient to understand the whole situation. Jung states that unin verbaliseigible dreams are a result of the doctors subjective opinion being reflected. It is essential for the analyst to allow in a lack of understanding when it occurs in therapy. By stretching the truth, the analyst appeals to the patients brain, however, helping him/her grow into their truth reaches the heart. There are secrets of the inner life that dreams give in random variableation around as s puff up up letting the dreamer know some things about their individual(prenominal)ity.Chapter 3 is titled The Aims of Psychotherapy. The formation of neurosis and basic principles of therapy are not agreed upon by psychochologists/psychoanalysists. According to Jung, many people find that explaining their troubles give them an urge to strength that comes from a backbone of inferiority. The psychotherapists successes teach him little or postcode. His/her failures are priceless in that they force him/her to change their views and/or methods. Jung states that it makes no sense to teach from the Freudian viewpoint to a patient to whom the Adlerian system applies.The do ctor is not really in a better mail than the patients psyche to know what is wanted, although it unconscious to the patient. When it comes to psychic constitution, some people thrust a spiritual attitude and some a materialistic one. These attitudes show ingrained passions. Jung lets his experience be the decision making tool in terms of therapy. Great choices of life have more(prenominal) to do with instincts than conscious will. Jungs contri justion to psychotherapy for those cases where rational treatment produces no satisfactory results, are confined.Roughly 1/3 of his patients are not suffering from clinical neurosis only from the emptiness of their lives. By meditating on a dream thoroughly, something alship canal comes out of it. It is an important mite that shows the patient the unconscious leading him/her. Jung says there is difficulty when dreams do not show anything tangible. Those dreams give clues of possibilities and never can be do pat to an outsider. Dreams th at contain mythological images can be strange and baffling. For Jung, primitive psychology, mythology, comparative religion, and archaeology is important as they provide analogies that enriches the lives of his patients.Jung says that creative fantasy is the origin for all works of man. This activity of imagination frees man from the nothing but to a spirit of play. Jungs aim is to create a psychic state where the patient can begin to experiment with their own nature. The least(prenominal) of things with a meaning is worth more in life than the greatest of things without it (Carl Jung). Chapter 5 is titled The Stages of Life. The conundrums associated with stages of human development means to unfold a picture of psychic life from cradle to grave. According to Jung, our psychic processes are made upof reflections, experiments, and doubts. They are all foreign to the unconscious mind of man. The existence of problems comes from the growth of consciousness. When man turns away from instinct it creates consciousness. Problems draw an unaffectionate state where nature abandons and consciousness is driven. Even in that, a wider and higher(prenominal) consciousness gives us certainty and clarity. In dealing with problems, we instinctively reject the way that leads through darkness yet want gratifying results. conditioned is based on a conscious connection with psychic contents.Jung negotiation about how it seems that young people who struggle with their existence are spared inner problems and those whom adapt easily run into sex problems or conflicts arising from a sense of inferiority. Those who try and protect themselves against the new or strange, regress back to the early(prenominal) and falls in the same neurotic state as the one who can identify the new but runs from the past. Whatever the past gives to us is normally adapted to future possibilities and demands. The design and meaning of a problem does not lie in the solution but in the unending working at it.Statistics show that there is a rise in mental depression cases for men around 40. For women, neurotic difficulties show up earlier. According to Jung, a human being could not live to 70 or 80 if the longevity had no meaning for the species. Jung states that we do not know what happens to a person after they are dead. There are no scientific proofs about it. From the psychotherapy view, it is more desirable to infer of death as a transition-a part of the life process whose era and extent escapes our knowledge. The working of the intellect is an understanding that thinking is an equation that nothing comes out of but what we put in.Chapter 6 is titled Freud and Jung-Contrasts. Widely real ideas are not the personal property of their author. Contrary, the author is the servant of his ideas. We do not create ideas, they create us. True expression helps us compass the best. It consists in giving form to what we observe. Jung states that Freuds theory regarding sex activity, infantile amusement and the conflict they have with reality is the truest expression of his psychic makeup. Jung points out that he is not an opponent of Freud. He says our perception is conditioned by what we are. Since we are all different, we see and express things differently.Jung looks at man in ways of health and soundness trying to free the sick from Freuds point of view. Jung states that Freuds teaching is one-sided generalizing facts only from neurotic states of mind. According to Jung, Freud made a mistake going against philosophy. Jung has never refused philosophical criticism. He knows that either word he speaks, carries something of himself. He doesnt doubt that natural instincts are forces of propulsion in human life despite if they are called sexuality or the will to condition. Yet, he doesnt doubt also that these instincts collide with the spirit.Jung attributes a positive value to religion and biology. Freud attributed sexuality as the only driving psychic powe r. Jung says that only after he split from Freud did Freud begin to acknowledge equal status for to other psychic activities. Although Freud says Jung denies the importance of sexuality in psychic life, Jung claims otherwise. Jung says he tries to set limits to the terminology of sex and hardly put it in its place. What Freud describes is that sexual obsession that comes out when a patient has reached the point where him/her compulsions to be led out of a prostitute situation or attitude.Theology cannot help those who are looking for an dress because it demands faith and faith cannot be made. Jung states that we are faced with a need for rediscovering the life of the spirit. According to Jung the contrasts go back to their differences in their basic assumptions. Chapter 10 is titled The Spiritual Problem of Modern Man. This spiritual problem is a question that belongs to the present but yet we cannot judge fully. It has to do with something universal. To be whole of the present means to be completely conscious of ones existence and requires intensive and extensive consciousness.Moving forward is act of tearing loose all that embraces unconsciousness which claims the bulk of man. It is a torturesome fact that every good side has a bad one. According to Jung, modern man has suffered a fatal shock and as a result has fell into profound uncertainty. Jung says that a spiritual need has surfaced. He says there has never been a time where the psyche did not manifest itself but it didnt attract so much attention until now. The psychic life has always expressed in a metaphysical system. Jung says he used to believe it was his duty to call people to order but not admits the need in calling himself to order.He says that science has sunk the refuge of the inner life-it once was a haven and now a place of terror. A compensation in the unconscious arises when a portion of the conscious life loses value. The noisome and secrets of the inner life, to the modern man, a re valuable because they serve his/her purpose. Psychological insight seems to trespass personal life and therefore, it meets with personal resistance and denial. Jung emphasizes that the unconscious has an attraction for healthy minds and not just the sick. Jung says we are only at the beginning of a new spiritual awareness. lack and distress breed new forms of life. A new self-awareness comes from the attractive power of the psyche. There is a psychic life in the end that embraces us all. Modern Man In Search Of A Soul genuinely chose me instead of me choosing it. I was looking through the psychoanalysts and psychologists that were studied in class. none really sparked an by-line in me like Carl Jung. The funny thing is we have all heard of Freud and he is probably one of the more touristed choices for such an assignment. However, I wanted someone who contributed just as well to the field of psychology but wasnt really in the quicklime light.I had to research all of Jungs theo ries to make sure I was comfortable with choosing him. I found a sort of connection with Jung. I was about to buy one phonograph recording when my eyes happened to glance downward(prenominal) and saw this one. How more spiritual than that? I wanted something to be able to relate to and believe in. Low and behold, this book showed up. There are a total of 11 chapters in this book. Surprisingly, it was not hard to choose the ones that were of interest to me. The first chapter talked about dream analysis. I believe, like Jung, that dreams do tell a lot about and to the dreamer.Some examples he gave in the book were amazing. I wonder at times if people who write books about their work exaggerate on what really took place. For whatever reason, I believe Jung wholeheartedly. Dreams can show what steps to take next as well as what steps not to take. Most of us forget the dreams we have yet there are some dreams that stick with us forever. I believe this happens because it kept in the sub conscious mind. We make ourselves aware of the dream as it has significance in our present life. I can see how it can be difficult for the doctor not to judge or impress his/her beliefs on the patient/client.The chapter about the stages of life was interesting. I see myself and I also see my mother in the stages that were presented. Jung states that what keeps one from being ultimately happy is the refusal to be open to new experiences. When we transition from puerility to adolescence, nature sort of abandons us to the conscious world. He used the biblical analogy of the fall of man to the beginning awareness of consciousness as a curse. The chapter regarding the contrasts between Freud and Jung speaks for itself.They both contributed significantly to the field of psychology. Most theorists have their foundation in Freuds theories. Many began to break away from him and form their own theories, which to me is just like the transition from adolescence to adulthood. As an adolescence we are under the wings of our parents and thus for most of us we believe what our parents have taught us. erstwhile we transition to adulthood, we have a better understanding of life and will experience things that will and can make our view different from our parents in some areas.The last chapter I summarized about was the spiritual problems of modern man. I believe the mind does have a spiritual connection. Like Jung I dont see how one cannot see that there is a link between the psyche and spirit. I agree with Jung when he duologue about life after death. How can we know what really happens if no one dies and then comes back to tell us what happens. There is no definite answer. This book report has proven to be very insightful. It has prolong my horizon and made me think. The good thing is, it makes more than ever relieve oneself to study more.