'Islam’s View on Suicide Essay\r'

'Islam locations hu man beings heart as a gift and slightlything sacral that should be protected for the sake of Allah Ta’ala. No Moslem should draw out his or her animateness for granted. In the Qur’an, Allah declaims to His pursuit and educates them on their intend of life: â€Å"And I (Allah) created non the jinn and mankind miss that they should faith Me (Al unmatched)”. (Adh-Dhariyat: 56). This indicates that public should come to living to worship their Lord. finished other verses, Moslems atomic number 18 protected from decease with various versions of worship.\r\nâ€Å"He has forbid you merely the carrion (flesh of dead animals), and blood, and flesh of swine, and that which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols, on which Allah’s Name has non been menti wizd whilst slaughtering). But if one is forced by necessity without leaveful disobe get outnce nor transgressing due lim its, then in that location is no sin on him. Truly, Allah is Oft-Forgiving, well-nigh humane. â€Å"(Surah Al-Baqarah: 173). These forbidden pabulums go off further ingest harm upon a soulfulness in the long-run and t here(predicate)fore a Moslem is forbidden to consume them. Consumption of forbid substances bequeath single entice death.\r\nSimilarly, alcohol, cig bettes and drugs argon explicitly shunned in Islam. During the one calendar month fast of Ramadhan, Muslims appreciate hunger during the day. At the end of the month, they appreciate the life that they ar guiden the opportunity to unrecorded with the un sel tipness that Allah bestows upon them. Muslims believe that death is ordained by Allah and no person will swoon until his or her conviction is duely prescribed: â€Å"And no person nates ever die except by Allah’s march on and at an appointed term” (Imraan: 145). self-destruction in Islam self-destruction is proscribed in Islam. As killing is proscribed in Islam, killing one’s self amounts to score.\r\nStrict warnings appear in the Qur’an as relayed below: â€Å"Do non maneuver life, which Allah do sacred, other than in the ply of justice,” (al-Israa’: 33); and If eitherone kills a person †unless it be for murder or spreading mischief in the land †it would be as if he killed the whole of humanity (al-Ma’idah :32) self-annihilation, gener everyy, is seen as a result of cowardice. Someone who wishes for an easy way to escape from stress and related worry in his or her life, sometimes shield suicide. This type of mentality is fr featureed upon in Islam as Muslims believe that Allah would never burden a believer more than he or she can bear.\r\nIt is through a Muslim’s intellect and perseverance, coupled with a lot of faith, that he or she should continue to overcome worldly obstacles by stageting to the Creator. more than importantly though, umpte en f crookors can acquit to suicide. Among them atomic number 18 depression, substance abuse, personal rednesses and problems, personal health and disability. (a) embossment Depression is a medical condition that ineluctably to be treated. A person who has an set-apart and detached lifestyle including mental ability, sleeping patterns, the inability to socialise, eating dis regularizes and a insidious aptitude of stress is most seeming to f tout ensemble under the category of depression.\r\nIf this person still has the ability to decide for him or herself, treatment should be sought immediately. Alternatively, friends and family who surmise this person is entertaining thoughts of suicide, mustiness(prenominal) explore help from medical practitioners. Prophet Muhammad (peace and blessings upon him) reminded his followers that â€Å"Allah had not created any disease (except for malignant neoplastic disease) without a cure for it,” (Bukhari). It is therefore vital for a person twinge from depression to try medical attention. (b) summation abuse Substance abusers can be often fly the coop to suicide through drugs.\r\nAnything that harms a human’s health is considered as haraam (prohibited). Substances that ar intoxicating, such as cig atomic number 18ttes and alcohol get to no benefit to mankind. On the contrary, they ar harmful to the user and those who surround him or her. Even if this person does not overdose in the short run, steadfast dependence to either can perplex cancer in the long run, a disease that does not micturate a cure. The akin ruling applies to the use of drugs. â€Å"Every alcohol is Khamr, and every Khamr is haram,” (Muslim) (c) Personal losses and problems The loss of a love one can spark suicidal tendencies.\r\nPracticing Muslims however ingest death as part of life. The reflexion â€Å"inna lillahi wa innalillahi rajiun” implies that Muslims accept that from Allah they originate from and to Allah they will return. Muslims accept the passing of a loved one calmly with prayers for his or her gratification in the after life. Personal problems are amass in today’s society. Many mickle are peculiarly burdened by mounting fiscal debt. This is usually due to poor think of resources. Though difficult to overcome, emerging from a fiscal difficulty is possible.\r\nMuslims are prohibited to leave debt when passing, so it is altogether rash to eliminate debt rather than end one’s life. The first pace would be to remove the element of riba ( fill) from financial holdings †whether they are assets or liabilities. Pay off all interest first. In assets such as savings accounts, remove all interest income by donating them to charity. When interest is removed, it will be easier to pay-off loans and an opportunity to start saving currency will overly unfold. Allah condemns usury, and blesses charities. Allah dis interchangeables every disbeliever, guilt y.\r\nO you who believe, you shall observe Allah and refrain from all kinds of usury, if you are believers. If you do not, then expect a war from Allah and His messenger. But if you repent, you may write your capitals, without inflicting injustice, or incurring injustice. If the debtor is ineffectual to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew. (Baqarah: 276-280) savoury in a professional financial planning service will ca-ca healthy spending tendencies. (d) Personal health and disability Again, Muslims are not to be disheartened by continuous agony and suffering endured in life.\r\nIn fact, these experiences clear up sins. The more suffering a Muslim is subjected to during his life-span, the easier his condition will be during the hereafter. Suicide is not an option. â€Å"Be sure We shall screen you with something of fear and hunger, some loss in goods, put outs, and the fruits of your toil. But give gl ad password to those who affected role rolely persevere. Those who say, when afflicted with calamity, ‘To Allah we belong, and to Him is our return. ‘ They are those on whom descend blessings from their Lord, and leniency. They are the ones who receive guidance. ” (Baqarah:155-157) pains is prescribed for Muslims undergoing undue stress.\r\n at that place are blessings in overcoming hardship and the first step to doing this is to patiently accept the course of obstacles with finding and strength. There are cases where a patient who is enduring continuous pain, and is most in all equivalentlihood bed-ridden, requires his or her life to be terminated. This is called euthanasia, or favor-killing. In some cases, a family piece or close friend â€Å"feels” that the patient will be better off deceased, and requests for his or her life to end. Muslims are disallowed from practicing euthanasia. â€Å"And do not kill yourselves. Surely, Allah is Most Mercifu l to you”. (An-Nisa: 29).\r\nAssisting a person to terminate his or her life is unlawful in Islam as this translates into assisting suicide. There are blessings in suffering and a person’s life is still as valu sufficient as it would be should he or she be perfectly healthy. A person must continue living until his or her time is due. â€Å"And take not life, which Allah has do sacred, except by way of justice and law,” (Al-An`am: 151). In a case where a person is proclaimed as brain-dead and does not feel any pain, a reinstate may recommend terminating the use of the life support system machine. This machine is keeping the patient â€Å" unrecorded” when he or she is actually is not.\r\nIf there is medical justification that there is null in the power of the practitioners to be able to cure the patient in question, it is permissible for families of the patient to discontinue the use of the life-support machinery and allow nature to take its course. Su icide in the news: Suicide barrage fire Suicide bombardment is synonymous with Muslim followers in the mainstream media. Suicide bombers depict more attention than those who illegally engross countries, causing the lives of guileless civilians †some in their avow homes. Suicide battery entails a person killing him or herself through an explosion of a bomb.\r\nThis explosion withal encroaches of lives around the suicide bomber. Countries like heaven and Iraq have been warped with suicide bombing. Islam, no doubt, is a religion of peace, and never condones any form of violence. Having tell that, Islam disallows oppression in any way. It is not permissible for a Muslim to be an oppressor nor is it allowed for him to be loaded and remain to be oppressed without pursuance options of overcoming such violation of basic rights. A Muslim thus, is postulate to seek mediation and negotiation with the oppressing party, to release him, his family, his conjunction and ground fr om the shackles of violence.\r\nSince Muslims are bound only by Allah’s law, it is prohibited for a bucolic to have the nation’s immunity tempered by an illegal invasion, all in the name of justice. Should there no instrument of di directangling a untaught’s operation from being ruled by a foreign party, Muslims sometimes do have to resort to violence in order to regain their rightful land. War is allowed in Islam when a Muslim party requires to bind their land, property and family. Defending a country for the sake of Islam, is mandatory upon every Muslim, man or woman. For example, in the case of Iraq, brute(prenominal) sanctions are being imposed on innocent civilians of the country.\r\nThere are no medical facilities to allow recovery from extraterrestrial bombs and fire. Children are being killed every day. Women are sexually assaulted. Iraqis are being beaten, falsely imprisoned and killed by the minute. The country is eer under attack by missile s and bombs that are released from the atmosphere. How are Muslims in this care required to fight? Suicide bombing here is reflected as a subscribe to to curb attacks upon innocent people. The Islamic Fiqh Academy connected to the OIC, in its fourteenth session, held in Duha (Qatar) 5â€13 Dhul-Qi`dah1423 A. H., 11â€16 January 2003 C. E. states:\r\nThe Islamic Fiqh Academy stresses that martyr trading operations are a form of jihad, and carrying out those operations is a legitimate right that has zilch to do with terrorism or suicide. Those operations become obligatory when they become the only way to stop the aggression of the enemy, have the best it, and grievously damage its power. According to a fatwa issued by beau Faysal Mawlawi, deputy topic of the European Council of Fatwa and Research (ECFR), not only are these suicide bombers unassociated with suicide, they are uncomplete terrorists.\r\nIn fact, these suicide bombers are cognise as martyrs: those who risk th eir lives in self-renunciation of their country, property, family, and foremost, religion. It is not befitting for a suicide bomber in this context to be condemned. Allah Ta’ala narrates: â€Å"And spend of your substance in the cause of Allah, and gull not your own hands contri entirelye to (your) destruction; but do good; for Allah loveth those who do good,” (Baqarah: 195). In the case of Palestine, civilians suffer from displacement of their own kind to aggressive bloodline.\r\nSuch problem has been in operation for years on end. All Israeli civilians who are occupation of Palestine, are seen as oppressors. In this case, Sheikh Faysal Mawlawi stresses that the demise of non-aggressive Israelis through suicide bombing also constitutes calvary and not terrorism. He continues to state that though Muslims should target soldiers personnel over the lay-civilian, every Israeli who is living in hostility on Palestinian land should also be removed as they themselves con tinue to break off Muslims right to sanctified land and to the Holy Masjid of Al-Aqsa.\r\nAccording to Sheikh Faysal, Muslims should strike rearwards the way they are too, being attacked, and in this case, attacked with great injustice. â€Å"If ye punish, then punish with the like of that wherewith ye were afflicted. â€Å"(An-Nahl: 126). Muslims living in the West clean because the Islamic Fiqh Academy defines suicide bombing as an act or martyrdom and does not associate it with terrorism or suicide, Muslims in countries that do not live under the realm of war, are not entitled to exploit the ruling.\r\nMuslims are not allowed to cause harm to other people, irrespective of their faith, who are not oppressing Muslim brothers or sisters. On the contrary, Sheikh Yusuf Al-Qaradawi, head of the European Council for Fatwa and Research (ECFR), and the president of the International sleeper of Muslim Scholars (IAMS) advises that all Muslims are to act in full kindness and experien ce the beautiful message of Islam to the best of their ability. Muslims in the West are not allowed to cause destruction in their country of residence, fifty-fifty though Muslim brothers and sisters fall dupe to hands of violence.\r\nMuslims living under composed conditions should take full advantage to speak up on unfair transaction through interfaith dialogues, charity runs, locality gatherings and through other social events. Muslims should not resort to violence when there is none surrounding them. â€Å"O you who believe! tolerate out firmly as Allah’s witnesses to fair recognizeing, and let not the abomination of others to you make you swerve to wrong and become from justice. Be just: that is next to morality and fear Allah. And Allah is well acquainted with all that you do. ” (al-Ma’idah: 8) This whole world is do by God.\r\nAnything that exists in this world is also made by God. We all are made by God and for God. God has made this earth on whi ch we are living, and the sky. He sends rain to the earth. He has created different kinds of fruits for us to eat like grapes, dates, mango, banana, orange, apple, papaya, pineapple, custard apple and many more. He also created different kinds of vegetables for us to eat like onion, spinach, tomatoes, lemon, carrot, cabbage, cauliflower, ginger, garlic and so on Then He also created different kinds of meat that we eat like chicken, beef, mutton, fish etc.\r\nThere are also other many different kinds of food we eat, unlimited and uncountable on this earth. Can we live without urine? It is created by our Lord. We need water to drink, we need water to grow vegetables, fruits, rice, wheat berry and other plants. We need water to misrepresent food, we need water to clean ourselves, we need water to clean our houses, weaken clothes, wash dishes and then there are lots more uses of water. We on this earth can’t live without water. It’s a fact and we ben this fact. This water is created by our God so that we can expire on this earth.\r\nThat is, we cannot defy if there will be no water on this world. This means that we are really and merely dependent on our Lord for His mercy on us, we cannot live or survive without our Lord and His mercy. Can we live without air and oxygen? It is also given to us by our Creator, our Lord. God has sent to us on this world for some usage in life. He has created all these things and shown His mercy on us for some yard. There is some valid genuine reason for which we sent to this world. We’re not created purpose less. How can we know our purpose in this life then?\r\nWe can only know this by His books, He has sent to us and learning from His prophets. After send us to this world God hasn’t left us alone in darkness. From His book we know that when He expelled ex from paradise, He told Him, â€Å"Go down to earth, and some of you will be enemy of others, and you will live there for small boundary of time, then you’ll have to come back to me one day. I’ll keep direct you my commandments, whoever will obey me, I’ll take him to paradise, and whoever will deny me and reject my commandments, I’ll reject him and take him to hell. ” (Al-Quran, The Cow)\r\nFrom these lines now we know that our purpose of existence is only and only for God. We’re not only created by God but for God. He said in His book, â€Å"I’ve created mankind to worship me and to recognize me. ” (Al-Quran) God has created all these things for us on which we’re dependent like food, water, earth only and only to submit to our Lord. We should show our respect to God, be duteous to Him and become His obedient. Muslims should not be prideful upon non-Muslims and force them to understand Islam. Lecturing and prophesy to followers of other faith must always be done with tact.\r\nA more effective method of da’wa would be to lead by action through co nstructive community projects and general amiable behaviour. Muslims who resort to suicide bombing in countries that do not harbour war, are not considered as martyrs. In fact, they have committed suicide and in turn, have also killed innocent civilians. â€Å"Let therebe no compulsion [or coercion] in the religion [Islam]. The right direction is intelligibly clear from error. ” (Baqarah: 256) Killing other people just as a form of expression, or rather to merely make a point, is not a peculiarity of a Muslim.\r\nâ€Å"Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo ! Allah loveth the just dealers. ” (Al-Mumtahanah: 8) Different hadith from Prophet Mohammad (salalaho alaihay wasalam) also stresses the same view that suicide is not permitted and extremely prohibited in Islam.\r\nReferences 1. Http://www. inter-islam. org/prohibitions/ suicide. html 2. www. therevivial. co. uk 3. www. readingislam. com 4. www. islam. about. com 5. www. submission. org 6. www. islamonline. net.\r\n'